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Question
- On the given political map of India, locate and label the following with appropriate symbols:
- Kalibangan, a Harappan site
- Agra, a territory under Babur, Akbar, and Aurangzeb
- Sanchi, a Buddhist site
OR - Ajanta, a Buddhist site
- On the same outline map, two places have been marked as A and B, which are centres of the National movement. Identify them and write their correct names on the lines drawn near them.
Solution
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RELATED QUESTIONS
Answer in 100-150 words
List the items of food available to people in Harappan cities. Identify the groups who would have provided these.
Answer in 100-150 words
How do archaeologists trace socio-economic differences in Harappan society? What are the differences that they notice?
Map work
On the given map, use a pencil to circle the sites where evidence of agriculture has been recovered. Mark an X against sites where there is evidence of craft production and R against sites where raw materials were found.
Which of these is the other name of Harappan Civilisation?
- Aryan civilisation
- Indus Valley Civilisation
- Vedic Civilisation
- Early Civilisation
Harappa was located on the banks of the river:
The Indus Valley Civilization was initially called:
First site to be excavated after independence was:
Read the source given below and answer the questions that follow:
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Darbar-i Akbari Abu'l Fazl gives a vivid account of Akbar's darbar: Whenever His Majesty (Akbar) holds court (darbar) a large drum is beaten, the sounds of which are accompanied by Divine praise. In this manner, people of all classes receive notice. His Majesty's sons and grandchildren, the grandees of the Court, and all other men who have admittance,' attend to make the kornish, and remain standing in their proper places. Learned men of renown and skillful mechanics pay their respects, and the officers of justice present their reports. His Majesty, with his usual insights, gives orders, and settles everything in a satisfactory manner. During the whole time, skillful gladiators and wrestlers from all countries hold themselves in readiness, and singers, male and female, are in waiting. Clever jugglers and funny tumblers also are anxious to exhibit their dexterity and agility. |
- How were the people informed about the conduct of the court?
- How was the social control exercised in the court?
- How did Akbar dispose of the appeals or cases in the court?
Read the source given below and answer the questions that follow.
|
“There cannot be any divided loyalty” Govind Ballabh Pant argued that in order to become loyal citizens people had to stop focusing only on the community and the self: For the success of democracy one must train himself in the art of self-discipline. In democracies, one should care less for himself and more for others. There cannot be any divided loyalty. All loyalties must exclusively be centered around the State. If in a democracy, you create rival loyalties, or you create a system in which any individual or group, instead of suppressing his extravagance, cares naught for larger or other interests, then democracy is doomed. |
- How did G.B. Pant encourage citizens to make a unified nation?
- Why did he urge citizens for loyal towards nation?
- How was loyalty considered the base of the social pyramid?
Read the source given below and answer the questions that follow.
|
“There cannot be any divided loyalty” Govind Ballabh Pant argued that in order to become loyal citizens people had to stop focusing only on the community and the self: For the success of democracy, one must train himself in the art of self-discipline. In democracies, one should care less for himself and more for others. There cannot be any divided loyalty. All loyalties must exclusively be centred around the State. If in a democracy, you create rival loyalties, or you create a system in which any individual or group, instead of suppressing his extravagance, cares nought for larger or other interests, then democracy is doomed. |
- How did G.B. Pant encourage citizens to make a unified nation?
- Why did he urge citizens for loyal towards the nation?
- How was loyalty considered the base of the social pyramid?
Read the source given below and answer the questions that follow:
|
Darbar-i Akbari Abu'l Fazl gives a vivid account of Akbar's darbar: Whenever His Majesty (Akbar) holds court (darbar) a large drum is beaten, the sounds of which are accompanied by Divine praise. In this manner, people of all classes receive notice. His Majesty's sons and grandchildren, the grandees of the Court, and all other men who have admittance,' attend to make the kornish, and remain standing in their proper places. Learned men of renown and skillful mechanics pay their respects, and the officers of justice present their reports. His Majesty, with his usual insights, gives orders and settles everything in a satisfactory manner. During the whole time, skillful gladiators and wrestlers from all countries hold themselves in readiness, and singers, male and female, are in waiting. Clever jugglers and funny tumblers also are anxious to exhibit their dexterity and agility. |
- How were the people informed about the conduct of the court?
- How was the social control exercised in the court?
- How did Akbar dispose of the appeals or cases in the court?
Read the following source carefully and answer the questions that follow.
|
The world beyond the palace Just as the Buddha’s teachings were compiled by his followers, the teachings of Mahavira were also recorded by his disciples. These were often in the form of stories, which could appeal to ordinary people. Here is one example, from a Prakrit text known as the Uttaradhyayana Sutta, describing how a queen named Kamalavati tried to persuade her husband to renounce the world: If the whole world and all its treasures were yours, you would not be satisfied, nor would all this be able to save you. When you die, O king and leave all things behind, dhamma alone, and nothing else, will save you. As a bird dislikes the cage, so do I dislike (the world). I shall live as a nun without offspring, without desire, without the love of gain, and without hatred …Those who have enjoyed pleasures and renounced them, move about like the wind, and go wherever they please, unchecked like birds in their flight … Leave your large kingdom … abandon what pleases the senses, be without attachment and property, then practise severe penance, being firm of energy…. |
- Identify the person who persuaded the king to renounce the world.
- “Oh king, dhamma alone and nothing else will save you”-. What does the word “dhamma” signifies and whose teachings was followed by the disciple.
- Under which context the following statement “unchecked like birds in their flight…….” was told by the disciple of Mahavira?
Read the source given below and answer the questions that follow.
|
“There cannot be any divided loyalty” Govind Ballabh Pant argued that in order to become loyal citizens people had to stop focusing only on the community and the self: For the success of democracy one must train himself in the art of self-discipline. In democracies, one should care less for himself and more for others. There cannot be any divided loyalty. All loyalties must exclusively be centred around the State. If in a democracy, you create rival loyalties, or you create a system in which any individual or group, instead of suppressing his extravagance, cares nought for larger or other interests, then democracy is doomed. |
- How did G.B Pant encourage citizens to make a unified nation?
- Why did he urge citizens for loyal towards nation?
- How was loyalty considered the base of the social pyramid?
Read the following source carefully and answer the questions that follow.
|
The world beyond the palace Just as the Buddha’s teachings were compiled by his followers, the teachings of Mahavira were also recorded by his disciples. These were often in the form of stories, which could appeal to ordinary people. Here is one example, from a Prakrit text known as the Uttaradhyayana Sutta, describing how a queen named Kamalavati tried to persuade her husband to renounce the world: If the whole world and all its treasures were yours, you would not be satisfied, nor would all this be able to save you. When you die, O king and leave all things behind, dhamma alone, and nothing else, will save you. As a bird dislikes the cage, so do I dislike (the world). I shall live as a nun without offspring, without desire, without the love of gain, and without hatred …Those who have enjoyed pleasures and renounced them, move about like the wind, and go wherever they please, unchecked like birds in their flight … Leave your large kingdom … abandon what pleases the senses, be without attachment and property, then practise severe penance, being firm of energy…. |
- Identify the person who persuaded the king to renounce the world.
- “Oh king, dhamma alone and nothing else will save you” - What does the word “dhamma” signifies, and whose teachings were followed by the disciple?
- Under which context the following statement “unchecked like birds in their flight…….” was told by the disciple of Mahavira?
Read the following source carefully and answer the questions that follow:
|
The world beyond the palace Just as the Buddha’s teachings were compiled by his followers, the teachings of Mahavira were also recorded by his disciples. These were often in the form of stories, which could appeal to ordinary people. Here is one example, from a Prakrit text known as the Uttaradhyayana Sutta, describing how a queen named Kamalavati tried to persuade her husband to renounce the world: If the whole world and all its treasures were yours, you would not be satisfied, nor would all this be able to save you. When you die, O king and leave all things behind, dhamma alone, and nothing else, will save you. As a bird dislikes the cage, so do I dislike (the world). I shall live as a nun without offspring, without desire, without the love of gain, and without hatred…Those who have enjoyed pleasures and renounced them, move about like the wind, and go wherever they please, unchecked like birds in their flight … Leave your large kingdom … abandon what pleases the senses, be without attachment and property, then practice severe penance, being firm of energy … |
- Identify the person who persuaded the king to renounce the world.
- “Oh king, dhamma alone and nothing else will save you”-. What does the word “dhamma” signifies and whose teachings was followed by the disciple.
- Under which context the following statement “unchecked like birds in their flight…” was told by the disciple of Mahavira?
Read the source given below and answer the questions that follow:
|
Darbar-i Akbari Abu'l Fazl gives a vivid account of Akbar's darbar: Whenever His Majesty (Akbar) holds court (darbar) a large drum is beaten, the sounds of which are accompanied by Divine praise. In this manner, people of all classes receive notice. His Majesty's sons and grandchildren, the grandees of the Court, and all other men who have admittance,' attend to make the kornish, and remain standing in their proper places. Learned men of renown and skillful mechanics pay their respects; and the officers of justice present their reports. His Majesty, with his usual insights, gives orders, and settles everything in a satisfactory manner. During the whole time, skillful gladiators and wrestlers from all countries hold themselves in readiness, and singers, male and female, are in waiting. Clever jugglers and funny tumblers also are anxious to exhibit their dexterity and agility. |
- How were the people informed about the conduct of the court?
- How was the social control exercised in the court?
- How did Akbar dispose of the appeals or cases in the court?
Read the source given below and answer the questions that follow:
|
Darbar-i Akbari Abu'l Fazl gives a vivid account of Akbar's darbar: Whenever His Majesty (Akbar) holds court (darbar) a large drum is beaten, the sounds of which are accompanied by Divine praise. In this manner, people of all classes receive notice. His Majesty's sons and grandchildren, the grandees of the Court, and all other men who have admittance, attend to make the kornish, and remain standing in their proper places. Learned men of renown and skillful mechanics pay their respects; and the officers of justice present their reports. His Majesty, with his usual insights, gives orders, and settles everything in a satisfactory manner. During the whole time, skillful gladiators and wrestlers from all countries hold themselves in readiness, and singers, male and female, are in waiting. Clever jugglers and funny tumblers also are anxious to exhibit their dexterity and agility. |
- How were the people informed about the conduct of the court?
- How was the social control exercised in the court?
- How did Akbar dispose of the appeals or cases in the court?
Read the source given below and answer the questions that follow:
|
Darbar-i Akbari Abul Fazl gives a vivid account of Akbar's darbar: Whenever His Majesty (Akbar) holds court (darbar) a large drum is beaten, the sounds of which are accompanied by Divine praise. In this manner, people of all classes receive notice. His. Majesty's sons and grandchildren, the grandees of the Court, and all other men who have admittance, 'attend to make the kornish and remain standing in their proper places. Learned men of renown and skillful mechanics pay their respects; and the officers of justice present their reports: His Majesty, with his usual insights, gives orders, and settles everything in a satisfactory manner. During the whole time, skillful gladiators and wrestlers from all countries hold themselves in readiness, and singers, male . and female, are in waiting. Clever jugglers and funny tumblers are also are ailxious to exhibit their dexterity and agility. |
- How were the people informed about the conduct of the court?
- How was the social control exercised in the court?
- How did Akbar dispose of the appeals or cases in the court?
Read the source given below and answer the questions that follows.
|
“There cannot be any divided loyalty” Govind Ballabh Pant argued that in order to become loyal citizens people had to stop focusing only on the community and the self: For the success of democracy one must train himself in the art of self-discipline. In democracies one should care less for himself and more for others. There cannot be any divided loyalty. All loyalties must exclusively be centred round the State. If in a democracy, you create rival loyalties, or you create a system in which any individual or group, instead of suppressing his extravagance, cares nought for larger or other interests, then democracy is doomed. |
- How did G.B Pant encourage citizens to make a unified nation?
- Why did he urge citizens for loyalty towards nation?
- How was loyalty considered as the base of social pyramid?
Read the source given below and answer the questions that follow.
|
“There cannot be any divided loyalty” Govind Ballabh Pant argued that in order to become loyal citizens people had to stop focusing only on the community and the self: For the success of democracy one must train himself in the art of self-discipline. In democracies, one should care less for himself and more for others. There cannot be any divided loyalty. All loyalties must exclusively be centred around the State. If in a democracy, you create rival loyalties, or you create a system in which any individual or group, instead of suppressing his extravagance, cares nought for larger or other interests, then democracy is doomed. |
- How did G.B Pant encourage citizens to make a unified nation?
- Why did he urge citizens for loyal towards nation?
- How was loyalty considered the base of the social pyramid?
Read the source given below and answer the questions that follow:
|
Darbar-i Akbari Abu'l Fazl gives a vivid account of Akbar's darbar: Whenever His Majesty (Akbar) holds court (darbar) a large drum is beaten, the sounds of which are accompanied by Divine praise. In this manner, people of all classes receive notice. His Majesty's sons and grandchildren, the grandees of the Court, and all other men who have admittance,' attend to make the kornish, and remain standing in their proper places. Learned men of renown and skillful mechanics pay their respects; and the officers of justice present their reports. His Majesty, with his usual insights, gives orders, and settles everything in a satisfactory manner. During the whole time, skillful gladiators and wrestlers from all countries hold themselves in readiness, and singers, male and female, are in waiting. Clever jugglers and funny tumblers also are anxious to exhibit their dexterity and agility. |
- How were the people informed about the conduct of the court?
- How was the social control exercised in the court?
- How did Akbar dispose of the appeals or cases in the court?
Read the source given below and answer the questions that follow.
|
“There cannot be any divided loyalty” Govind Ballabh Pant argued that in order to become loyal citizens people had to stop focusing only on the community and the self: For the success of democracy one must train himself in the art of self-discipline. In democracies, one should care less for himself and more for others. There cannot be any divided loyalty. All loyalties must exclusively be centred around the State. If in a democracy, you create rival loyalties, or you create a system in which any individual or group, instead of suppressing his extravagance, cares nought for larger or other interests, then democracy is doomed. |
- How did G.B Pant encourage citizens to make a unified nation?
- Why did he urge citizens for loyal towards nation?
- How was loyalty considered the base of the social pyramid?
Read the source given below and answer the questions that follow:
|
Darbar-i Akbari Abu'l Fazl gives a vivid account of Akbar's darbar: Whenever His Majesty (Akbar) holds court (darbar) a large drum is beaten, the sounds of which are accompanied by Divine praise. In this manner, people of all classes receive notice. His Majesty's sons and grandchildren, the grandees of the Court, and all other men who have admittance,' attend to make the kornish, and remain standing in their proper places. Learned men of renown and skillful mechanics pay their respects; and the officers of justice present their reports. His Majesty, with his usual insights, gives orders, and settles everything in a satisfactory manner. During the whole time, skillful gladiators and wrestlers from all countries hold themselves in readiness, and singers, male and female, are in waiting. Clever jugglers and funny tumblers also are anxious to exhibit their dexterity and agility. |
- How were the people informed about the conduct of the court?
- How was the social control exercised in the court?
- How did Akbar dispose of the appeals or cases in the court?
Read the source given below and answer the questions that follow.
|
“There cannot be any divided loyalty” Govind Ballabh Pant argued that in order to become loyal citizens people had to stop focusing only on the community and the self: For the success of democracy one must train himself in the art of self-discipline. In democracies, one should care less for himself and more for others. There cannot be any divided loyalty. All loyalties must exclusively be centred around the State. If in a democracy, you create rival loyalties, or you create a system in which any individual or group, instead of suppressing his extravagance, cares nought for larger or other interests, then democracy is doomed. |
- How did G.B Pant encourage citizens to make a unified nation?
- Why did he urge citizens for loyal towards nation?
- How was loyalty considered the base of the social pyramid?
Read the following source carefully and answer the questions that follow.
|
The world beyond the palace Just as the Buddha’s teachings were compiled by his followers, the teachings of Mahavira were also recorded by his disciples. These were often in the form of stories, which could appeal to ordinary people. Here is one example, from a Prakrit text known as the Uttaradhyayana Sutta, describing how a queen named Kamalavati tried to persuade her husband to renounce the world: If the whole world and all its treasures were yours, you would not be satisfied, nor would all this be able to save you. When you die, O king and leave all things behind, dhamma alone, and nothing else, will save you. As a bird dislikes the cage, so do I dislike (the world). I shall live as a nun without offspring, without desire, without the love of gain, and without hatred …Those who have enjoyed pleasures and renounced them, move about like the wind, and go wherever they please, unchecked like birds in their flight … Leave your large kingdom … abandon what pleases the senses, be without attachment and property, then practise severe penance, being firm of energy…. |
- Identify the person who persuaded the king to renounce the world.
- “Oh king, dhamma alone and nothing else will save you”-. What does the word “dhamma” signifies and whose teachings was followed by the disciple.
- Under which context the following statement “unchecked like birds in their flight…….” was told by the disciple of Mahavira?
