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Answer the Following Question. How Did the Non-cooperation Movement Start with the Participation of Middle-class People in the Cities? Explain Its Impact on the Economic Front. - Social Science

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प्रश्न

Answer the following question.
How did the Non-Cooperation movement start with the participation of middle-class people in the cities? Explain its impact on the economic front.

टिप्पणी लिखिए

उत्तर

The Non-Cooperation movement started with middle-class participation in the cities. Thousands of students left government-controlled schools and colleges, headmasters and teachers resigned, and lawyers gave up their legal practices. The council elections were boycotted in most provinces except Madras, where the Justice Party, the party of the non-Brahmans, felt that entering the council was one way of gaining some power – something that usually only Brahmans had access to.

The effects of non-cooperation on the economic front were more dramatic. Foreign goods were boycotted, liquor shops picketed, and foreign cloth burnt in huge bonfires. The import of foreign cloth halved between 1921 and 1922, its value dropping from Rs 102 crore to Rs 57 crore. In many places, merchants and traders refused to trade in foreign goods or finance foreign trade. As the boycott movement spread, and people began discarding imported clothes and wearing only Indian ones, the production of Indian textile mills and handlooms went up.

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Nationalism in India - Impact of First World War, Khilafat, Non- Cooperation
  क्या इस प्रश्न या उत्तर में कोई त्रुटि है?
2017-2018 (March) All India Set 3

संबंधित प्रश्न

Explain any five major problems posed by the First World War in India.


Two features A and B are marked in the political outline map of India given below. Identify these features with the help of the following information and write their correct names on the lines marked in the map:

A. The place where the Indian National Congress Session was held in 1927.

B. The place which is associated with the movement of Indigo Planters.


How (nationwide satyagraha against the proposed Rowlatt Act 1919) was it organised?


Describe any three major problems faced by the peasants of Awadh in the days of Non Cooperation movement.


Why did Mahatma Gandhiji decide to launch a nationwide satyagraha against the proposed Rowlatt Act? Explain any three reasons.


Describe any three suppressive measures taken by the British administration to clampdown on nationalists.


Why did Mahatma Gandhiji decide to withdraw the Non-Cooperation Movement in February 1922? Explain the reasons.


Explain Why Indians were outraged by the Rowlatt Act.


Identify these features with the help of the following information and write their correct names on the lines marked near them.

  1. The place where the Indian National Congress Session was held.
  2. The city where the Jallianwalla Bagh incident took place. 

Read the given case and answer the questions that follow:

Mahatma Gandhi's thoughts on Satyagraha

'It is said of "passive resistance" that it is the weapon of the weak, but the power which is the subject of this article can be used only by the strong. This power is not passive resistance; indeed it calls for intense activity. The movement in South Africa was not passive but active ... .'

'Satyagraha is not a physical force. A satyagrahi does not inflict pain on the adversary; he does not seek his destruction ... In the use of satyagraha, there is no ill-will whatever.

'Satyagraha is pure soul-force. 'Truth is the very substance of the soul. That why is this force is called satyagraha. The soul is informed with knowledge. In it burns the flame of love ... Non-violence is the supreme dharma ...

'It is certain that India cannot rival Britain or Europe in force of arms. The British worship the war-god and they can all of them become, as they are becoming, bearers of arms. The hundreds of millions in India can never carry arms. They have made the religion of non-violence their own ...'

  1. What type of movement Gandhiji organised in South Africa?
  2. Why is satyagraha considered as pure soul-force?
  3. How has Gandhiji described passive resistance?

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