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प्रश्न
'In the twelfth century, Karnataka witnessed a religious and social movement under the Virashaiva Saints.' Support the statement with suitable points.
उत्तर
- The twelfth century witnessed the emergence of a new movement in Karnataka, led by a Brahmana named Basavanna (1106 - 68) who was a minister in the court of a Kalachuri ruler.
- His followers were known as Virashaivas (heroes of Shiva) or Lingayats (wearers of the linga). Lingayats believe that on death the devotee will be united with Shiva and will not return to this world. Thus, they decide to bury their dead rather than burn them.
- Additionally, they promoted post-pubescent marriage and widow remarriage while evaluating the viability of position and resurrection.
- The Vachanas, which the followers created in Kannada, illuminate the Veerashaiva tradition.
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संबंधित प्रश्न
Jangama or wandering monks belonged to which community?
Given below are two statements, one labelled as Assertion (A) and the other labelled as Reason (R):
Assertion (A): Lingayats did not practice funerary rites such as cremation, prescribed in the Dharmashastras.
Reason (R): Lingayats believe that on death the devotee will be united with Shiva and will not return to this world.
The twelfth century witnessed the emergence of a new movement as Virashaiva tradition. This continues to be an important community in the region to date. Our understanding of this tradition is derived from vachanas composed by women and men who joined the movement. Which of the following statement is correct about this tradition?
Lingayats were majorly based in ______.
Which of the following statement is correct regarding Virashaivas?
Which of the following is correct regarding the Lingayats?
- They challenged the idea of caste.
- They question the theory of rebirth.
- They encouraged the practices approved in Dharmashastras.
- They did not practice funerary rites.
Which of the following is not correct about Lingayats?
Who worships Lord Shiva in the form of Linga?