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What Are Examples of Simile, Metaphor, and Personification in “All Summer in a Day”? - English 2 (Literature in English)

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प्रश्न

What are examples of simile, metaphor, and personification in “All Summer in a Day”?

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उत्तर

Ray Bradbury’s short story “All Summer in a Day” has many different types of figures  of speech. Similes compare two unlike things using the words “like” or “as.” Metaphors compare two unlike things using words like “is” or “was.” Finally, personification occurs when an animal or inanimate object is given human traits or qualities. These figures of speech not only help to communicate what the author wants to portray in the story, but also helps readers to connect with something they may have already understood, which then creates more meaning for them in the story. For example, the following is a passage that demonstrates the use of simile and metaphor:

‘All day yesterday they had read in class about the sun. About how like a lemon it was, and how hot.          And they had written small stories or essays or poems about it:
I think the sun is a flower,
That blooms for just one hour.’
The first figure of speech is a simile because it compares the sun to a lemon using the word “like.” Then, a metaphor is used when the sun is compared to a flower using the word “is.”
The next passage has examples of two similes:
‘But Margot remembered.
“It’s like a penny,” she said once, eyes closed.
“No it’s not!” the children cried.
“It’s like a fire,” she said, “in the stove.”
Both figures of speech in this passage are similes because the sun is compared to a penny and then to fire using the word “like.” The next example demonstrates how personification is used in the story:

‘They stood looking at the door and saw it tremble from her beating and throwing herself against it.’

In animate objects do not have the ability to tremble like people do; therefore, this is an example of personification. The door “trembles” because it receives the impact of Margot’s protest and anxiety about being trapped. It also seems as though Bradbury uses personification when Margot is locked in the closet to describe how her emotions powerfully transfer through the door as she pounds on it.

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अध्याय 2.1: All Summer in a Day - Assignment

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The Sherpas were nomadic people who first migrated from Tibet approximately 600 years ago, through the Nangpa La pass and settled in the Solukhumbu District, Nepal. These nomadic people then gradually moved westward along salt trade routes. During 14th century, Sherpa ancestors migrated from Kham. The group of people from the Kham region, east of Tibet, was called “Shyar Khamba”. The inhabitants of Shyar Khamba, were called Sherpa. Sherpa migrants travelled through Ü and Tsang, before crossing the Himalayas. According to Sherpa oral history, four groups migrated out of Solukhumbu at different times, giving rise to the four fundamental Sherpa clans: Minyagpa, Thimmi, Sertawa and Chawa. These four groups have since split into the more than 20 different clans that exist today.

Sherpas had little contact with the world beyond the mountains and they spoke their own language. AngDawa, a 76-year-old former mountaineer recalled “My first expedition was to Makalu [the world’s fifth highest mountain] with Sir Edmund Hillary’’. We were not allowed to go to the top. We wore leather boots that got really heavy when wet, and we only got a little salary, but we danced the Sherpa dance, and we were able to buy firewood and make campfires, and we spent a lot of the time dancing and singing and drinking. Today Sherpas get good pay and good equipment, but they don’t have good entertainment. My one regret is that I never got to the top of Everest. I got to the South Summit, but I never got a chance to go for the top.

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Sherpas working on the Everest generally tend to perish one by one, casualties of crevasse falls, avalanches, and altitude sickness. Some have simply disappeared on the mountain, never to be seen again. Apart from the bad seasons in 1922, 1970 and 2014 they do not die en masse. Sherpas carry the heaviest loads and pay the highest prices on the world’s tallest mountain. In some ways, Sherpas have benefited from the commercialization of the Everest more than any group, earning income from thousands of climbers and trekkers drawn to the mountain. While interest in climbing Everest grew gradually over the decades after the first ascent, it wasn’t until the 1990s that the economic motives of commercial guiding on Everest began. This leads to eclipse the amateur impetus of traditional mountaineering. Climbers looked after each other for the love of adventure and “the brotherhood of the rope” now are tending to mountain businesses. Sherpas have taken up jobs as guides to look after clients for a salary. Commercial guiding agencies promised any reasonably fit person a shot at Everest.


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