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प्रश्न
Very often family is a site of bitter conflicts. Give two reasons to justify the statement.
उत्तर
Two reasons for the family is said to be a site of bitter conflicts are:
- Conflicting Interests: In a family, there may be competing interests or ambitions between family members, which can lead to arguments and disputes. For instance, parents might expect their kids to follow a particular career route, even though the kids might have other objectives. Similarly to this, competition among siblings for their parent's love and approval may result in bitterness and jealousy.
- Power Struggle: Power dynamics that cause conflicts are a common feature of family interactions. For instance, when parents are strict with their children, it might cause them to feel burdened and restless. Similar arguments over distribution or property rights may arise in large families.
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| The present study…deals with a Muslim biradri (community) called the Multani Lohars. ... Karkhanedar is a vernacular term used for a person engaged in the business of manufacturing of which he is generally the owner…The karkhanas under study operate in domestic conditions and, therefore, have certain pervasive effects on the life of the karkhanedars who work in them. …The following case illustrates this. Mahmood, aged forty years, was living with his two younger brothers, one of whom was married. He had three children and was the head of the complex household. …All the three brothers were employed in various karkhanas and factories as skilled workers. Mahmood successfully fabricated replica of a motor part the import of which had been banned. This greatly encouraged him to start his own karkhana…Later it was decided that two karkhanas should be set up to manufacture the motor part. One was to be owned by the two elder brothers, and the other by the youngest, provided he set up a separate household. Rasheed set up an independent household, consisting of his wife and unmarried children. Therefore, one complex household, comprising three married brothers, gave birth to a simple household as a result of new entrepreneurial opportunities. Excerpted from S.M. Akram Rizvi, ‘Kinship and Industry among the Muslim Karkhanedars in Delhi’, in Imtiaz Ahmad, ed. Family, Kinship and Marriage among Muslims in India, New Delhi, Manohar, 1976, pp. 27- 48. |
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| The present study…deals with a Muslim biradri (community) called the Multani Lohars. ... Karkhanedar is a vernacular term used for a person engaged in the business of manufacturing of which he is generally the owner…The karkhanas under study operate in domestic conditions and, therefore, have certain pervasive effects on the life of the karkhanedars who work in them. …The following case illustrates this. Mahmood, aged forty years, was living with his two younger brothers, one of whom was married. He had three children and was the head of the complex household. …All the three brothers were employed in various karkhanas and factories as skilled workers. Mahmood successfully fabricated replica of a motor part the import of which had been banned. This greatly encouraged him to start his own karkhana…Later it was decided that two karkhanas should be set up to manufacture the motor part. One was to be owned by the two elder brothers, and the other by the youngest, provided he set up a separate household. Rasheed set up an independent household, consisting of his wife and unmarried children. Therefore, one complex household, comprising three married brothers, gave birth to a simple household as a result of new entrepreneurial opportunities. Excerpted from S.M. Akram Rizvi, ‘Kinship and Industry among the Muslim Karkhanedars in Delhi’, in Imtiaz Ahmad, ed. Family, Kinship and Marriage among Muslims in India, New Delhi, Manohar, 1976, pp. 27- 48. |
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