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Question

Describe the spread of Non-Cooperation Movement in the countryside.

Solution

The Non-Cooperation Movement spread rapidly in the rural hinterland, assimilating within its fold the different peasant and tribal struggles which were brewing in India at that point of time. In Awadh, the movement was led by a sanyasi Baba Ramchandra. Under his leadership, the peasants launched a struggle against the exploitation by the talukdars and landlords. By October 1920, the Oudh Kisan Sabha was formed with Jawaharlal Nehru, Baba Ramchandra and a few others at its helm and the organisation continued the peasant struggle subsequently. In the Gudem hills of Andhra Pradesh, the tribals rebelled against the repressive forest laws blocking their access to forest produce and initiated a militant guerrilla movement against the government. The movement was led by a mystique, Alluri Sitaram Raju, who was inspired by the Non-Cooperation Movement. He encouraged people to wear khadi and give up drinking but also insisted that India could rid itself of colonial control only through the use of force and not non-violence. The plantation workers of Assam too rebelled against the unjust Inland Emigration Act of 1859 and left their plantations, returning to their villages to show their solidarity with the Non-Cooperation Movement.

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Nationalism in India - Impact of First World War, Khilafat, Non- Cooperation
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2014-2015 (March) All India Set 2

RELATED QUESTIONS

Two features A and B are marked in the political outline map of India given below. Identify these features with the help of the following information and write their correct names on the lines marked in the map:

A. The place where the Indian National Congress Session was held in 1927.

B. The place which is associated with the movement of Indigo Planters.


How did different social groups conceive the idea of 'Non-Cooperation'? Explain with examples.


Three features A, B and C are marked on the given political outline map of India. Identify these features with the help of the following information and write their correct names on the lines marked in the map

A. The place where the Indian National Congress Session was held.

B. The place associated with peasant's satyagraha.

C. The city associated with the Jallianwala Bagh incident. 

 


Describe any three major problems faced by the peasants of Awadh in the days of Non Cooperation movement.


In which one of the following places Mahatma Gandhi organised Satyagraha for the first time in India?


Why did Mahatma Gandhiji decide to launch a nationwide satyagraha against the proposed Rowlatt Act? Explain any three reasons.


Describe any three suppressive measures taken by the British administration to clampdown on nationalists.


Two features A and B are marked in the political outline map of India. Identify these features with the help of the following information and write their correct names on the lines marked in the map:

(A) The place where the Indian National Congress Session was held in September 1920

(B) The place where the cotton mill workers Satyagraha was organised in 1918


Explain Why Indians were outraged by the Rowlatt Act.


Read the given case and answer the questions that follow:

Mahatma Gandhi's thoughts on Satyagraha

'It is said of "passive resistance" that it is the weapon of the weak, but the power which is the subject of this article can be used only by the strong. This power is not passive resistance; indeed it calls for intense activity. The movement in South Africa was not passive but active ... .'

'Satyagraha is not a physical force. A satyagrahi does not inflict pain on the adversary; he does not seek his destruction ... In the use of satyagraha, there is no ill-will whatever.

'Satyagraha is pure soul-force. 'Truth is the very substance of the soul. That why is this force is called satyagraha. The soul is informed with knowledge. In it burns the flame of love ... Non-violence is the supreme dharma ...

'It is certain that India cannot rival Britain or Europe in force of arms. The British worship the war-god and they can all of them become, as they are becoming, bearers of arms. The hundreds of millions in India can never carry arms. They have made the religion of non-violence their own ...'

  1. What type of movement Gandhiji organised in South Africa?
  2. Why is satyagraha considered as pure soul-force?
  3. How has Gandhiji described passive resistance?

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