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Question
The Perfect Dog
In the summer of 1967, when I was ten years old, my father caved into my persistent pleas and took me to get my own dog. Together we drove in the family station wagon far into the Michigan countryside to a farm run by a rough-hewn woman and her ancient mother. The farm produced just one commodity—dogs. Dogs of every imaginable size and shape and age and temperament. They had only two things in common: each was a mongrel of unknown and distinct ancestry, and each was free to a good home.
I quickly decided the older dogs were somebody else’s charity case. I immediately raced to the puppy cage. “You want to pick one that’s not timid,” my father coached. “Try rattling the cage and see which ones aren’t afraid.”
I grabbed the chain-link gate and yanked on it with a loud clang. The dozen or so puppies reeled backward, collapsing on top of one another in a squiggling heap of fur. Just one remained. He was gold with a white blaze on his chest, and he charged at the gate, yapping fearlessly. He jumped up and excitedly licked my fingers through the fencing. It was love at first sight.
I brought him home in a cardboard box and named him Shaun. He was one of those dogs that give dogs a good name. He effortlessly mastered every command I taught him and was naturally well-behaved. I could drop a crust on the floor and he would not touch it until I gave the okay.
Relatives would visit for the weekend and returned home determined to buy a dog of their own, so impressed were they with Shaun – or “Saint Shaun”, as I came to call him. Born with the curse of an uncertain lineage, he was one of the tens of thousands of unwanted dogs in America. Yet by some stroke of almost providential good fortune, he became wanted. He came into my life and I into his – and in the process, he gave me the childhood every kid deserves.
The love affair lasted fourteen years, and by the time he died I was no longer the little boy who had brought him home on that summer day. I was a man, out of college and working across the state in my first real job. Saint Shaun had stayed behind when I moved on. It was where he belonged. My parents, by then retired, called to break the news to me. My mother would later tell me, “In fifty years of marriage, I’ve only seen your father cry twice. The first time was when we lost Mary Ann” – my sister, who was still-born. “The second time was the day Shaun died.”
Saint Shaun of my childhood. He was a perfect dog. At least that’s how I will always remember him. It was Shaun who set the standard by which I would judge all other dogs to come.
(Marley and Me by John Grogan)
1.1 Based on your reading of the passage, complete the following statements.
(a) The dog farm was run by ________________________________.
(b) The author did not want an old dog because ______________________________.
(c) He fell in love with the dog the moment the latter _______________________.
(d) Shaun became so obedient that he ______________________ until the author allowed him.
(e) After visiting them, their relatives wanted ________________________.
(f) When Shaun died even _______________________.
1.2 Find words from the passage which mean the same as the following.
(a) urgent requests (para 1)
(b) falling (para 3)
Solution
1.1
(a) A rough-hewn woman and her ancient mother.
(b) He decided the older dogs were somebody else’s charity case.
(c) Jumped up and excitedly licked the author’s fingers through the fencing.
(d) Would not touch a crust dropped on the floor.
(e) Return determined to buy a dog for themselves.
(f) The author’s father cried.
1.2
(a) Persistent pleas
(b) Collapsing
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RELATED QUESTIONS
He holds him with his skinny hand,
“There was a ship,” quoth he.
i. Who does ‘He’ refer to in the above extract?
ii. What do we know about the speaker’s feelings?
iii. Why is his hand called ‘skinny’?
Read the passage given below :
Kausani is situated at a height of 6,075 feet in the Central Himalayas. It is an unusally attractive little town. It covers just about 5.2 sq. kms. It lies to the north of Almora in Uttarakhand's picturesque kumaon region.
Kausani provides the 300-km wide breathtaking view of the Himalayas. It is the most striking aspect of the place. Snow-capped peaks are spread in a stately row. They stare at you in silvery white majesty. The most famous peak on view is Nanda Devi, the second highest mountain in India. It is situated at a height of 25.645 feet and 36 miles away as the crow files. The other famous peaks on view are choukhamba (23,420 feet) and Trishul (23,360 feet). Then there are also Nilkanth, Nandaghunti, Nandaghat and Nandakot. On a clear day, the blue of the sky makes a splendid background to these peaks. At sunrise and at sunset, when the colour changes to a golden orange, the scene gets etched in your memory.
When Gandhiji visited this place in 1929, its scenic beauty held him spellbound. He named it the 'Switzerland of Indian'. He prolonged his two-day stay to fourteen days, making time to write a book, 'Anashakti Yoga'. The place where he was staying was originally a guest-house of the tea estate. It was renamed 'Anashakti Ashram' after the book.
Kausani is the birthplace of Sumitranandan Pant, India's poet laureate. Its natural surroundings inspired many of his poems. Its tea gardens mingle with dense pine forests and fruit orchards. The area is also host to many fairs and religious caremonies. If Uttaranchal is the abode of gods, Kausani is God's own backyard. There is no traffic, no one is in a hurry. If serenity could be put on a canvas, the picture would resemble Kausani.
On the basis of your reading of the above passage, answer the following questions :
(a) Where is Kausani situated ?
(b) What is the most striking aspect of Kausani ?
(c) Which is the most famous peak on view from Kausani ?
(d) How did Kausani influence Sumitranandan Pant ?
(e) When does the view of peaks become so memorable ?
(f) How can we say that Gandhiji was greatly charmed by the natural beauty of Kausani ?
(g) What makes Kausani a calm and quiet place ?
(h) Why, do you think, is Kausani known as 'God' s own backyard' ?
Read the passage given below and answer the questions that follow:
The most alarming of man’s assaults upon the environment is the contamination of air, earth, rivers, and sea with lethal materials. This pollution is for the most part irrevocable; the chain of evil it initiates is for the most part irreversible. In this contamination of the environment, chemicals are the sinister partners of radiation in changing the very nature of the world; radiation released through nuclear explosions into the air, comes to the earth in rain, lodges into the soil, enters the grass or corn, or wheat grown there and reaches the bones of a human being, there to remain until his death. Similarly, chemicals sprayed on crops lie long in soil, entering living organisms, passing from one to another in a chain of poisoning and death. Or they pass by underground streams until they emerge and combine into new forms that kill vegetation, sicken cattle, and harm those who drink from once pure wells.
It took hundreds of millions of years to produce the life that now inhabits the earth and reached a stage of adjustment and balance with its surroundings. The environment contained elements that were hostile as well as supporting. Even within the light of the sun, there were short wave radiations with power to injure. Given time, life has adjusted and a balance reached. For time is the essential ingredient, but in the modern world is no time.
The rapidity of change and the speed with which new situations are created follow the heedless pace of man rather than the deliberate pace of nature. Radiation is no longer the bombardment of cosmic rays; it is now the unnatural creation of man’s tampering with the atom. The chemicals to which life is asked to make adjustments are no longer merely calcium and silica and copper and all the rest of the minerals washed out of the rocks and carried in the rivers to the sea; they are the synthetic creations of man’s inventive mind, brewed in his laboratories, and having no counterparts in nature.
(a) On the basis of your understanding of the above passage make notes on it using headings and sub-headings. Use recognizable abbreviations (wherever necessary-minimum four) and a format you consider suitable. Also supply a title to it.
(b) Write a summary of the passage in about 80 words.
Read the passage given below :
1. We often make all things around us the way we want them. Even during our pilgrimages we have begun to look for whatever makes our heart happy, gives comfort to our body and peace to the mind. It is as if external solutions will fulfil or needs, and we do not want to make any special efforts even in our spiritual search. Our minds is resourceful − it works to find shortcuts in simple and easy ways.
2. Even pilgrimages have been converted into tourism opportunities. Instead, we must awaken our conscience and souls and understand the truth. Let us not tamper with either our own nature of that of the Supreme.
3. All our cleverness is rendered ineffective when nature does a dance of destruction. Its fury can and will wash away all imperfection. Indian culture, based on Vedic treatises, assists in human evolution, but we are not using our entire energy in distorting these traditions according to our convenience instead of making efforts to make ourselves worthy of them.
4. The irony is that humans are not even aware of the complacent attitude they have allowed themselves to sink to. Nature is everyone's Amma and her fierce blows will sooner or later corner us and force us to understand this truth. Earlier, pilgrimages to places of spiritual significance were rituals that were undertaken when people became free from their worldly duties. Even now some seekers take up this pious religious journey as a path to peace and knowledge. Anyone travelling with this attitude feels and travels with only a few essential items that his body can carry. Pilgrims traditionally travelled light, on foot, eating light, dried chickpeas and fruits, or whatever was available. Pilgrims of olden days did not feel the need to stay in special AC bedrooms, or travel by luxury cars or indulge themselves with delicious food and savouries.
5. Pilgrims traditionally moved ahead, creating a feeling of belonging towards all, conveying a message of brotherhood among all they came across whether in small caves, ashrams or local settlements. They received the blessings and congregations of yogis and mahatmas in return while conducting the dharma of their pilgrimage. A pilgrimage is like penance or sadhana to stay near nature and to experience a feeling of oneness with it, to keep the body healthy and fulfilled with the amount of food, while seeking freedom from attachments and yet remaining happy while staying away from relatives and associates.
6. This is how a pilgrimage should be rather than making it like a picnic by taking a large group along and living in comfort, packing in entertainment, and tampering with environment. What is worse is giving a boost to the ego of having had a special darshan. Now alms are distributed, charity done while they brag about their spiritual experiences!
7. We must embark on our spiritual journey by first understanding the grace and significance of a pilgrimage and following it up with the prescribed rules and rituals − this is what translates into the ultimate and beautiful medium of spiritual evolution. There is no justification for tampering with nature.
8. A pilgrimage is symbolic of contemplation and meditation and acceptance, and is a metaphor for the constant growth or movement and love for nature that we should hold in our hearts.
9. This is the truth!
One the basis of your understanding of the above passage answer the questions that follow with the help of given options:
(a) How can a pilgrim keep his body healthy?
(i) By travelling light
(ii) By eating small amount of food
(iii) By keeping free from attachments
(iv) Both (i) and (ii)
(b) How do we satisfy our ego?
(i) By having a special darshan
(ii) By distributing alms
(iii) By treating it like a picnic
(iv) Both (i) and (ii)
Answer the following as briefly as possible:
(c) What change has taken place in our attitude towards pilgrimages?
(d) What happens when pilgrimages are turned into picnics?
(e) Why are we complacent in our spiritual efforts?
(f) How does nature respond when we try to be clever with it?
(g) In olden days with what attitude did people go on a pilgrimage?
(h) What message does the passage convey to the pilgrims?
(i) Find words from the passage which mean the same as the following:
(i) made/turned (para 3)
(ii) very satisfied (para 4)
Read the passage given below and answer the questions that follow:
| 1 | Even before the independence of India, father of the nation, Mahatma Gandhi had said that, “Sanitation is more important than Independence.” He had emphasized the importance of cleanliness and sanitation in daily lives. However, he failed in his aim because of the incomplete participation of the people. After many years of independence of India, a most effective campaign of cleanliness has been launched to call people for their active participation and complete the mission of cleanliness. The President of India, Pranab Mukherjee while addressing the Parliament in June 2014 said, “For ensuring hygiene, waste management and sanitation across the nation, a Swachh Bharat Mission will be launched. This will be our tribute to Mahatma Ghandhi on his 150 birth anniversary to be celebrated in the year 2019.” In order to fulfil the vision of Mahatma Gandhi and make India an ideal country in the world, the Government of India initiated a campaign called ‘Swachh Bharat Abhiyan’ on the birthday of Mahatma Gandhi (2" of October). This campaign aims at completing the mission by 2019. |
| 2 | Through this campaign the Government of India would solve the problem of lack of sanitation by improving the waste management techniques. Clean India movement is completely linked with the economic strength of the country. The basic goal behind the launch of the ‘Swachh Bharat Abhiyan’ is to provide the country with enough sanitation facilities as well as to eliminate all the unhealthy practices of people in their daily routine. The completion of this mission would indirectly draw the attention of business investors to India, enhance the GDP growth, draw tourists from all over the world, create a variety of avenues of employment, reduce health costs, reduce death rate, and reduce fatal disease rate and many more. It has been requested that every Indian devote at least 100 hours per year to cleanliness in India which is sufficient to make this country a clean country by 2019. The cleanliness drive also ensures cleanliness in the official buildings. Spitting paan, gutka and other tobacco products in the government offices has been banned. |
On the basis of your understanding of the above passage, answer any eight of the following questions:
- What is the passage about?
- What was the result of incomplete participation of the people in the mission?
- Why has 2019 been kept as the target year of completion?
- What did Gandhiji say about sanitation?
- How can the problem of lack of sanitation be solved?
- How will it impact our economy?
- What has been banned in the offices?
- What request has been made to Indians to accomplish it?
- What does ‘Swachh Bharat Abhiyan’ aim at?
A. Read the following passage and do the given activities:-
A1. Answer in one word or two:- (02)
- The Queen of the spices.
- The areas of cultivation of the first type of cardamom.
- Anyone area of cultivation of the second type of cardamom
- The small variety of cardamom is known for-
Cardamom, the Queen of all spices, has a history as old as the human race. It is the dried fruit of a herbaceous perennial plant. Warm humid climate, loamy soil rich in organic matter, distributed rainfall and special cultivation and processing methods all combine to make Indian cardamom truly unique in aroma, flavour, size and it has a parrot green colour.
Two types of cardamom are produced in India. The first type is the large one, which has not much significance as it is not traded in the international market. It is cultivated in the North-eastern area of the country. The second type is produced in the Southern states and these are traded in the international market. These are mainly cultivated in Kerala, Tamil Nadu, and Karnataka. As per the international market rules, only 7 mm quality was previously traded in exchanges. But later, it relaxed its norms, and now 6 mm quality is also traded in the exchanges. Special to Indian taste buds, cardamom is not only unique to our land but also to our senses. The addition of this fragrant spice can add layers of taste to your tea, food, and overall dining experience.
The small variety is known for its exotic quality throughout the world. Traditional auction markets also exist for trading in small cardamom in the country.
A2. Provide information: Indian cardamom is said to be unique in aroma, flavor, size, and colour due to -- (02)
- ______
- ______
- ______
- ______
A3. Write the synonyms for the following from the passage :- (02)
- unusual
- pleasant smell
- importance
- holding moisture
A4. Do as directed:- (02)
- The first type is the large one, which has not much significance.
(Identify the subordinate clause) - Cardamom is not only unique to our land but also to our senses.
(Rewrite the sentence using ‘as well as’)
A5. Indian food is incomplete without spices. State your view. (02)
B. Write a short summary of the passage given in above and suggest a suitable title. (05)
Read the following excerpt from a case study.
| Impacts of Festivities on Ecology | |||||||||||||||||||||||||||||
| 5 | Festivals are synonymous with celebration, ceremony and joy. However, festivals bring to the fore the flip side of celebrations – pollution – air, water, soil and noise. This led to the need of assessing the awareness level among people about ecological pollution during festivals. So, a study was conducted by scholars of an esteemed university in India. This study was titled Awareness Towards Impact of Festivals on Ecology. | ||||||||||||||||||||||||||||
| 10 | There were two main objectives of the study. The first one was to assess the awareness level among people about ecological protection during festivities. Exploring solutions to bring awareness about celebrating festivals without harming ecology was the second objective. The method used to collect data was a simple questionnaire containing 6 questions, shared with 50 respondents across four selected districts of a state in the southern region of India. | ||||||||||||||||||||||||||||
| 15 |
The research began by understanding the socio-economic conditions of the respondents before sharing the questionnaire. Once the responses were received, the data collected were tabulated (Table 1), for analysis. Table-1: Awareness level among respondents
|
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| 20 | The study recommended the imposition of strict rules and regulations as opposed to a total ban on all festive activities which have a drastic impact on our environment. The researchers believed that such measures would help in harnessing some ill-effects that add to the growing pollution and suggested further studies be taken up across the country to assess awareness about ecological degradation. | ||||||||||||||||||||||||||||
| 25 | The observations made in the study pointed to the environmental groups and eco-clubs fighting a losing battle due to city traffic issues, disposal of plastics, garbage dumping and all sorts of ecological degradation. The researchers stressed that the need of the hour is increasing awareness among people to reduce environmental pollution which can be facilitated by celebrating all festivals in an eco-friendly manner. | ||||||||||||||||||||||||||||
On the basis of your understanding of the passage, answer the questions given below.
- Why do the researchers call pollution the ‘flip side’ of festivals?
- Comment on the significance of the second objective of the study with reference to lines 7-12.
- Justify the researchers’ recommendation for limiting the drastic impact of festival pollution on the environment with reference to lines 16-21.
- Why do the researchers feel that environmental groups and eco-clubs are fighting a losing battle in the given scenario?
- Even though a larger number of people say ‘no’ to bursting crackers than those who say ‘yes’, festival pollution persists. How does evidence from table 1 support this statement?
- What purpose does the ‘Can’t Say’ column serve in the questionnaire (table 1)?
Read the passage and write a summary of it in a paragraph. Suggest a suitable title.
|
Vegetarianism promotes a natural way of life. But despite its implicit message of universal love and nonviolence, it has not spread as it should have. This may be because it usually is an inward looking habit and is best cultivated in the mind. Leading a vegetarian way of life helps the animal kingdom to coexist with man. The animals supply milk, manure and energy. This has been central to Indian culture for thousands of years. A vegetarian lifestyle is natural, multifaceted and helps preservation in a healthy way. Food and health are closely related. Vegetarians are of various types. There are lacto-vegetarians who consume dairy products; Lacto-ovo-vegetarians include eggs in addition to dairy products. Vegans are pure vegetarians who do not consume any food derived from animals. The Western science of food considers food as something to sustain only the human body, whereas Indian science considers food as something which sustains not only the body but also maintains the purity of heart, mind and the soul. Thus, an item of food that is injurious to the mind is not considered to be fit for consumption, even if it is otherwise beneficial to the body or satisfies the taste. Indian food science does not give so much importance to protein or even to a balanced diet but it gives importance to food that increases the strength of the body and its vitality. Vegetarian foods provide an infinite variety of flavours whereas non-vegetarian foods have hardly any taste of their own. In fact, non-vegetarian foods have to be seasoned with ingredients from the vegetable kingdom to make them palatable. |
Read the passage given below.
|
Most cities, may not be prohibit hawking as a profession, but do place restrictions on the use of urban space. Therefore, a comprehensive study was conducted in 1998-99 on street vending, to provide concrete data for furthering the cause of the hawkers. Eight cities were selected - Mumbai, Ahmedabad, Kolkata, Imphal, Patna, Bhubaneswar and Bangalore. Three points were important while selecting respondents –hawkers were from different parts of a city; sold a variety of goods and adequate numbers of women were covered. The questionnaire was included questions on personal details, details regarding the work and the hazards faced. Table: Results of the survey
It is fair to say that hawkers cannot be removed, because apart from their own livelihood, their services benefit the common urban dweller. |
Based on your understanding of the passage, answer the given questions.
- Fill in the blank by selecting the appropriate option. 1
The study aims to ______ the practice of street vending in urban spaces.
- support
- discourage
- understand
- prove
- Jagan goes door to door with his basket of goods to sell bananas in the city. What action from his end would lead to a prohibition on hawking? 1
- State TRUE or FALSE. 1
The following question could have been a part of the study survey.
What are the challenges presented by the security guards? - Complete the sentence appropriately. 1
The most preferred form of source of capital, according to the survey table, exposes the hawkers to exploitation because ______. - State a point in support for the given opinion: 1
Street vending must be legalised as a profession.
