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प्रश्न
Describe some of the policies designed to address caste inequality.
उत्तर
At the state level, there are special programs for scheduled tribes and scheduled castes.
Because of massive discrimination practiced against them, special provisions have been made for them.
The OBCs have also been added to these special provisions.
The laws passed to end, prohibit and punish caste discrimination, especially untouchability are :-
- Caste Disabilities Removal Act of 1850, disallowed the curtailment of rights of citizens due solely to change of religion or caste. It allowed entry of Dalit to government schools.
- Constitution Amendment (93rd Amendment) Act of 2005, for introducing reservation for OBCs in institutions of higher education.
- Scheduled castes and scheduled tribes (Prevention of Atrocities) Act of 1989, to abolish untouchability (Article 17) and introduced reservation provisions.
- 1989 Prevention of Atrocities Act revised and strengthened the legal provisions against Dalits and Adivasis.
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संबंधित प्रश्न
What is the relationship between caste and economic inequality today?
What is untouchability?
How are the Other Backward Castes different from the Dalits (or Scheduled Castes)?
Caste system can be understood as the combination of two sets of principles:
Which of the statements is not true for the Khasi tribes?
Prolonged experience of discriminatory or insulting behaviour often produces a reaction on the part of the excluded who then stop trying for inclusion. In this context choose the incorrect statement.
| Strictly speaking, the ‘untouchable’ castes are outside the caste hierarchy – they are considered to be so ‘impure’ that their mere touch severely pollutes members of all other castes, bringing terrible punishment for the former and forcing the latter to perform elaborate purification rituals. In fact, notions of ‘distance pollution’ existed in many regions of India (particularly in the south) such that even the mere presence or the shadow of an ‘untouchable’ person is considered polluting. |
Despite the limited literal meaning of the word, the institution of ‘untouchability’ refers not just to the avoidance or prohibition of physical contact but to a much broader set of social sanctions. Which of the following is not such a sanction?
| Strictly speaking, the ‘untouchable’ castes are outside the caste hierarchy – they are considered to be so ‘impure’ that their mere touch severely pollutes members of all other castes, bringing terrible punishment for the former and forcing the latter to perform elaborate purification rituals. In fact, notions of ‘distance pollution’ existed in many regions of India (particularly in the south) such that even the mere presence or the shadow of an ‘untouchable’ person is considered polluting. |
The names used to refer to untouchables are all almost always:
Which of the following is true regarding discrimination?
Prejudices are often grounded in what?
What are untouchable castes considered to be?
Who appointed a commission to look into measures for the welfare of the OBCs?
Social stratification persists over generations. The ascribed aspect of social inequality is reinforced by the practice of ______. That is, marriage is usually restricted to members of the same caste, ruling out the potential for blurring caste lines through inter-marriage.
When did the first backward classes commission submit its report?
What campaign did Ram Mohan Roy led in Bengal?
Untouchability is almost always associated with
Identify the process of adopting the culture traits or social patterns of another group by the tribal people.
The All-India Muslim Ladies Conference (Anjuman-E-Khawatn-E-Islam) was founded in the year
Elaborate on state and non-state initiatives addressing caste and tribal discrimination.
Which of the following features is not an element of the policy of Apartheid?
Read the passage given and answer the question:
| The following observations were made by G.B. Pant during a speech that moved the constitution of the Advisory Committee on fundamental rights, minorities, etc. "We have to take particular care of the Depressed Classes, the Scheduled Castes, and the Backward Classes ...we must do all we can to bring them up to the general level..the strength of the chain is measured by the weakest link of it and so until every link is fully revitalised, we will not have a healthy body politic. Recent years have seen renewed debate about the States' decisions on reservation to this section." |
- Based on the passage above, who are referred to as the weakest link of the society?
- Why should and how can this weakest link be fully revitalised?
- Define 'Secularisation of caste'
Using an example, describe adivasis internal colonialism.
The 1989 Prevention of Atrocities Act revised and strengthened the legal provisions punishing acts of violence or humiliation against Dalits and adivasis. Legislation on this subject was passed repeatedly.
Do you think state action alone can ensure social change? Give reasons for your answer.
