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What is Untouchability? - Sociology

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प्रश्न

What is untouchability?

टीपा लिहा

उत्तर

Untouchability is a social practice within the caste system in which members of the lowest castes are thought to be ritually impure to such a limit that they cause pollution by a mere touch or even sight. Untouchable castes are at the bottom of the hierarchical system. These low castes are excluded from most social institutions.

It is an extreme and vicious aspect of the caste system. It uses stringent social and ritual sanctions against members of castes located at the bottom of the purity pollution scale. They are considered to be outside the caste hierarchy.

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Caste and Tribe – Systems Justifying and Perpetuating Inequality
  या प्रश्नात किंवा उत्तरात काही त्रुटी आहे का?
पाठ 5: Patterns of Social Inequality and Exclus - Exercise [पृष्ठ १११]

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एनसीईआरटी Sociology - Indian Society [English] Class 12
पाठ 5 Patterns of Social Inequality and Exclus
Exercise | Q 6 | पृष्ठ १११

संबंधित प्रश्‍न

Describe some of the policies designed to address caste inequality.


What are the major issues of concern to Adivasis today?


____________ was the founder of Satyashodak Samaj having its primary emphasis on “truth-seeking”.


Just like caste in India, race in South Africa stratifies society into a hierarchy. This system is called ____________.


Assertion: Ritually highest caste – the Brahmins were subordinated to the secular power of kings and rulers belonging to the Kshatriya castes.

Reason: In strict scriptural terms, Brahmins were not supposed to amass wealth.


Prolonged experience of discriminatory or insulting behaviour often produces a reaction on the part of the excluded who then stop trying for inclusion. In this context choose the incorrect statement.


Strictly speaking, the ‘untouchable’ castes are outside the caste hierarchy – they are considered to be so ‘impure’ that their mere touch severely pollutes members of all other castes, bringing terrible punishment for the former and forcing the latter to perform elaborate purification rituals. In fact, notions of ‘distance pollution’ existed in many regions of India (particularly in the south) such that even the mere presence or the shadow of an ‘untouchable’ person is considered polluting.

The names used to refer to untouchables are all almost always:


Strictly speaking, the ‘untouchable’ castes are outside the caste hierarchy – they are considered to be so ‘impure’ that their mere touch severely pollutes members of all other castes, bringing terrible punishment for the former and forcing the latter to perform elaborate purification rituals. In fact, notions of ‘distance pollution’ existed in many regions of India (particularly in the south) such that even the mere presence or the shadow of an ‘untouchable’ person is considered polluting.

As per the understanding of distance pollution from the given passage, which of the following qualify as sources of distance pollution?

I. Mere presence

II. Shadow

III. Pollution associated with women during menstruation

IV. Ceremonial pollution associated with death


Assertions of tribal identity are on the rise. This can be laid at the door of the emergence of a middle class within the tribal society. With the emergence of this class, in particular, issues of culture, tradition, livelihood, even control over land and resources, as well as demands for a share in the benefits of the projects of modernity, have become an integral part of the articulation of identity among the tribes. There is, therefore, a new consciousness among tribes now, coming from its middle classes. The middle classes themselves are a consequence of modern education and modern occupations, aided in turn by the reservation policies.

States like Jharkhand and Chattisgarh have made full use of their statehood as a result of the tribal movement. Mark the statement as true or false.


Assertions of tribal identity are on the rise. This can be laid at the door of the emergence of a middle class within the tribal society. With the emergence of this class, in particular, issues of culture, tradition, livelihood, even control over land and resources, as well as demands for a share in the benefits of the projects of modernity, have become an integral part of the articulation of identity among the tribes. There is, therefore, a new consciousness among tribes now, coming from its middle classes. The middle classes themselves are a consequence of modern education and modern occupations, aided in turn by the reservation policies.

Mark the statement as true or false. Tribes were a community which always had sharp divisions.


Which of the following is true regarding discrimination?


Prejudices are often grounded in what?


Which caste was not supposed to a mass wealth?


What are untouchable castes considered to be?


Social stratification persists over generations. The ascribed aspect of social inequality is reinforced by the practice of ______. That is, marriage is usually restricted to members of the same caste, ruling out the potential for blurring caste lines through inter-marriage.


When did the first backward classes commission submit its report?


The Jana were believed to be people of what?


When did the OBC issue become a regional affair pursued at the state rather than the central level?


What campaign did Ram Mohan Roy led in Bengal?


The All-India Muslim Ladies Conference (Anjuman-E-Khawatn-E-Islam) was founded in the year


Elaborate on state and non-state initiatives addressing caste and tribal discrimination.


The 1989 Prevention of Atrocities Act revised and strengthened the legal provisions punishing acts of violence or humiliation against Dalits and adivasis. Legislation on this subject was passed repeatedly.

Do you think state action alone can ensure social change? Give reasons for your answer.


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