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प्रश्न
What are the major issues of concern to Adivasis today?
What are the major concerns for the Adivasis today?
उत्तर
The Independence of India in 1947 should have made life easier for Adivasis but this was not the case. Firstly, the government monopoly over forests continued. If anything, the exploitation of forests accelerated. Secondly, the policy of capital-intensive industrialisation adopted by the Indian government required mineral resources and power-generation capacities which were concentrated in Adivasi areas. Adivasi lands were rapidly acquired for new mining and dam projects. In the process, millions of Adivasis were displaced without any appropriate compensation or rehabilitation. Justified in the name of ‘national development’ and ‘economic growth’, these policies were also a form of internal colonialism, subjugating Adivasis and alienating the resources upon which they depended. Projects such as the Sardar Sarovar dam on the river Narmada in western India and the Polavaram dam on the river Godavari in Andhra Pradesh displace hundreds of thousands of Adivasis, driving them to greater destitution. These processes continue to prevail and have become even more powerful since the 1990s when economic liberalisation policies were officially adopted by the Indian government. It is now easier for corporate firms to acquire large areas of land by displacing Adivasis. In spite of the heavy odds against them and in the face of their marginalisation many tribal groups have been waging struggles against outsiders (called ‘dikus’) and the state. In post-Independence India, the most significant achievements of Adivasi movements include the attainment of statehood for Jharkhand and Chattisgarh, which were originally part of Bihar and Madhya Pradesh respectively.
संबंधित प्रश्न
What is the relationship between caste and economic inequality today?
What is untouchability?
Describe some of the policies designed to address caste inequality.
____________ was the founder of Satyashodak Samaj having its primary emphasis on “truth-seeking”.
The Jana or tribes are believed to be people of the ____________.
Just like caste in India, race in South Africa stratifies society into a hierarchy. This system is called ____________.
Which of the statements is not true for the Khasi tribes?
Assertion: Ritually highest caste – the Brahmins were subordinated to the secular power of kings and rulers belonging to the Kshatriya castes.
Reason: In strict scriptural terms, Brahmins were not supposed to amass wealth.
Prolonged experience of discriminatory or insulting behaviour often produces a reaction on the part of the excluded who then stop trying for inclusion. In this context choose the incorrect statement.
| Strictly speaking, the ‘untouchable’ castes are outside the caste hierarchy – they are considered to be so ‘impure’ that their mere touch severely pollutes members of all other castes, bringing terrible punishment for the former and forcing the latter to perform elaborate purification rituals. In fact, notions of ‘distance pollution’ existed in many regions of India (particularly in the south) such that even the mere presence or the shadow of an ‘untouchable’ person is considered polluting. |
Despite the limited literal meaning of the word, the institution of ‘untouchability’ refers not just to the avoidance or prohibition of physical contact but to a much broader set of social sanctions. Which of the following is not such a sanction?
Assertions of tribal identity are on the rise. This can be laid at the door of the emergence of a middle class within the tribal society. With the emergence of this class, in particular, issues of culture, tradition, livelihood, even control over land and resources, as well as demands for a share in the benefits of the projects of modernity, have become an integral part of the articulation of identity among the tribes. There is, therefore, a new consciousness among tribes now, coming from its middle classes. The middle classes themselves are a consequence of modern education and modern occupations, aided in turn by the reservation policies.
States like Jharkhand and Chattisgarh have made full use of their statehood as a result of the tribal movement. Mark the statement as true or false.
Prejudices are often grounded in what?
Which caste was not supposed to a mass wealth?
What are untouchable castes considered to be?
Who appointed a commission to look into measures for the welfare of the OBCs?
Social stratification persists over generations. The ascribed aspect of social inequality is reinforced by the practice of ______. That is, marriage is usually restricted to members of the same caste, ruling out the potential for blurring caste lines through inter-marriage.
The Jana were believed to be people of what?
What campaign did Ram Mohan Roy led in Bengal?
It means an opinion formed in advance of any familiarity with the subject before considering any available evidence.
Identify the process of adopting the culture traits or social patterns of another group by the tribal people.
Who was known as the Father of Indian Renaissance?
Elaborate on state and non-state initiatives addressing caste and tribal discrimination.
Which of the following features is not an element of the policy of Apartheid?
Using an example, describe adivasis internal colonialism.
The 1989 Prevention of Atrocities Act revised and strengthened the legal provisions punishing acts of violence or humiliation against Dalits and adivasis. Legislation on this subject was passed repeatedly.
Do you think state action alone can ensure social change? Give reasons for your answer.
